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Central Highlands of Sri Lanka

Central Highlands of Sri Lanka is the newest recognised world Heritage Site in Sri Lanka. On 31 July 2010, the World Heritage Committee holding its 34th session in Brasília inscribed Central Highlands of Sri Lanka and Papahānaumokuākea of Hawaii as new World Heritage Sites. The site comprises the Peak Wilderness Protected Area, the Horton Plains National Park and the Knuckles Conservation Forest. These are rain forests, where the elevation reaches 2,500 metres (8,200 ft) above sea level. The region harbors a variety of mammal species including the Bear Monkey Trachypithecus vetulus monticola (a ssp. of Purple-faced Langur) and the Horton Plains Slender Loris Loris tardigradus nycticeboides (a ssp. of Red Slender Loris).

This is the first Sri Lankan World Heritage site to be designated in 22 years, since the Sinharaja Forest Reserve was enlisted in 1988.  Originally submitted for inscription as a mixed cultural and natural site, the Committee recognized only the natural values of the site.

Sites

The Sri Lanka montane rain forests represent the montane and submontane moist forests above 1,000 metres (3,300 ft) in the central highlands and in the Knuckles mountain range.  Half of Sri Lanka's endemic flowering plants and 51 percent of the endemic vertebrates are restricted to this ecoregion. This ecoregion is inhabited by five strict endemic mammals and eight near-endemics. The ecoregion also harbors five strict endemic bird species and 20 near endemics.  The site incorporates three protected areas;

Peak Wilderness Sanctuary

Horton Plains National Park and

Knuckles Mountain Range

Peak Wilderness Sanctuary is a sanctuary of 22,380 hectares (86.4 sq mi) of land area, which has established in 25 October 1940.  Horton Plains National Park adjoins the eastern boundary. Horton Plains National Park has been originally designated a nature reserve on 5 December 1969 later elevated to the national park status on 16 March 1988. Knuckles mountain range is situated to the northeast and its relict, endemic flora and fauna is distinct from montane forest of central massif.

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Sinharaja Forest Reserve

Sinharaja Forest Reserve is a national park and a biodiversity hotspot in Sri Lanka. It is of international significance and has been designated a Biosphere Reserve and World Heritage Site by UNESCO.

The hilly virgin rainforest, part of the Sri Lanka lowland rain forests ecoregion, was saved from the worst of commercial logging by its inaccessibility, and was designated a World Biosphere Reserve in 1978 and a World Heritage Site in 1988. The reserve's name translates as Kingdom of the Lion.

The reserve is only 21 km (13 mi) from east to west, and a maximum of 7 km (4.3 mi) from north to south, but it is a treasure trove of endemic species, including trees, insects, amphibians, reptiles, birds and mammals.

Because of the dense vegetation, wildlife is not as easily seen as at dry-zone national parks such as Yala. There are about 3 elephants and the 15 or so leopards are rarely seen. The most common larger mammal is the endemic Purple-faced Langur.

An interesting phenomenon is that birds tend to move in mixed feeding flocks, invariably led by the fearless Greater Racket-tailed Drongo and the noisy Orange-billed Babbler. Of Sri Lanka's 26 endemic birds, the 20 rainforest species all occur here, including the elusive Red-faced Malkoha, Green-billed Coucal and Sri Lanka Blue Magpie.

Reptiles include the endemic Green pit viper and Hump-nosed vipers, and there are a large variety of amphibians, especially tree frogs. Invertebrates include the endemic Common Birdwing butterfly and the inevitable leeches.

Peaks

Pinipitigala

Mulawella

Access ways

Kudawa entrance - Colombo --> Kalawana --> Kudawa

Pitadeniya Entrance - Galle or Matara --> Deniyaya --> Pitadeniya

Morning Side Entrance -- Galle or Matara --> Deniyaya --> Morning Side Estate

FLORA

The vegitation of Sinharaja may be described either as a tropical lowland rain forest or tropical wet evergreen forest. Some striking characteristics of the forest are the loftiness of the dominant trees, the straightness of their bole, the abundance of regeneration and the diversity of species. Average height of the trees varies between 35m – 40m.some individuals rise even up to 50m.The vegetation of Sinharaja is that of humid wet evergreen forest type with a high degree of endemism. In fact some families such as Dipterocarpaceae show an endemism more than 90%. The untapped genetic potential of Sinharaja flora is enormousOut of the 211 woody trees and lianas so far identified within the reserve 139 (66%) are endemic. Similarly, high levels of endemism are perhaps true for the lower plants like ferns, epiphytes as well. Out of 25 genera endemic to Sri Lanka 13 are represent in Sinharaja. The total vegetation density, including trees, shrubs, herbs and seedlings has been estimated to be around 240,000 individuals per hectare, of which 95% comprise individuals of the ground layer below 1m in height. The density of trees, lianas above 30 cm girth at breast height, ranges between 600 – 700 individuals per hectare while the number of merchantable individuals of trees of girth grater than 150 cm ranges between 45-55 individuals per hectare.

FAUNA

Studies on the fauna of Sinharaja have revealed that there is a high degree of endemism among the butterflies, fish, amphibians, reptiles, birds and mammals are greater than 50%. There have been reports of sightings of a few animals in the eastern Secter.The most common deer species is the Sambhur The Monk deer and Barking deer are also found within the reserve. Leopards are very seldom sighted, but their frequent presence has been confirmed by tracks and other signs. Badger Mongoose and the Golden Palm Civet have been occasionally sighted. The most commonly seen primate is the Purple - faced Leaf Monkey.Although the elephants said to be common in the past, there have not been reports of sightings during the last 15 years. Out of the Birds recorded in the western sector of the reserve, 72% were resident non-endemic and 13% migrants. One of the most interesting and colorful spectacles to be found in the Sinharaja is the presence of mixed species of foraging bird flocks, a phenomenon commonly found in rain forests total of 100 such flocks were systematically observed, and studies have revealed that some flocks contained 48 species including 12 endemic species. The rare endemic birds to be seen in Sinharaja are the Red-faced Malkoha, the Sri Lanka Blue Magpie, the Ashy-headed Barbbler, and the White - headed Starling and the Green – billed Coucal the rarest of Sri Lankan birds. The Agamids are the best represented group of reptiles, the most common being the Green Garden Lizard. Of Special significance are the sightings of Calotes Liolepis an arboreal species, the rearest of all agamids found in the island. The only Tortoise recorded in the reserve is the Hard - shelled Terrapin, while of the species of skinks, the spotted skink can be seen often. Among the snakes The Green Pit Viper and Hump-nosed Viper are commonly found in this forest and are endemic to Sri Lanka. The amphibians are fairly well represented in the reserve and nine endemic species have been identified. The endemic Torrent toad and the common house toad. In most streams and marshes, the Wrinkled frog and The Sri Lankan Reed frog is also found in Sinharaja. Ramanella palmata a rare endemic species is the only microhylid recorded so far while the yellow-banded Caecilian is the only apodan recorded. It is desirable that you, who visit the forest, be sensitive to the need to conserve forests such as Sinharaja.Contray to the chaos and congestion prevailing in urban areas, it is in forests that the quality of life is best expressed. In addition man finds peace and tranquillity in forest. Allow yourself sufficient time to roam about within this nature’s green cathedral and enjoy its beauty and majesty whether you be a photographer, artist, scientist or a nature lover.

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Dambulla cave temple

Dambulla cave also known as the Golden Temple of Dambulla is a World Heritage Site (1991) in Sri Lanka, situated in the central part of the country. This site is situated 148 km east of Colombo and 72 km north of Kandy. It is the largest and best-preserved cave temple complex in Sri Lanka. The rock towers 160 m over the surrounding plains.There are more than 80 documented caves in the surrounding area. Major attractions are spread over 5 caves, which contain statues and paintings. These paintings and statues are related to Lord Buddha and his life. There total of 153 Buddha statues, 3 statues of Sri Lankan kings and 4 statues of gods and goddesses. The latter include two statues of Hindu gods, the god Vishnu and the god Ganesh. The murals cover an area of 2,100 square metres. Depictions on the walls of the caves include the temptation by the demon Mara, and Buddha's first sermon.

Prehistoric Sri Lankans would have lived in these cave complexes before the arrival of Buddhism in Sri Lanka as there are burial sites with human skeletons about 2700 years old in this area, at Ibbankatuwa near the Dambulla cave complexes.

History

This temple complex dates back to the 1st century BC. It has five caves under a vast overhanging rock, carved with a drip line to keep the interiors dry. In 1938 the architecture was embellished with arched colonnades and gabled entrances. Inside the caves, the ceilings are painted with intricate patterns of religious images following the contours of the rock. There are images of the Lord Buddha and bodhisattvas, as well as various gods and goddesses.

The Dambulla cave monastery is still functional and remains the best-preserved ancient edifice in Sri Lanka. This complex dates from the 3rd and 2nd centuries BC, when it was already established as one of the largest and most important monasteries. King Valagambahu is traditionally thought to have converted the caves into a temple in the 1st century BC. Exiled from Anuradhapura, he sought refuge here from South Indian usurpers for 15 years. After reclaiming his capital, the King built a temple in thankful worship. Many other kings added to it later and by the 11th century, the caves had become a major religious centre and still are. King Nissanka Malla gilded the caves and added about 70 Buddha statues in 1190. During the 18th century, the caves were restored and painted by the Kandyan Kings.

The five caves

The temple is composed of five caves, which have been converted into shrine rooms. The caves, built at the base of a 150m high rock during the Anuradhapura (1st century BC to 993 AD) and Polonnaruwa times (1073 to 1250), are by far the most impressive of the many cave temples found in Sri Lanka. Access is along the gentle slope of the Dambulla Rock, offering a panoramic view of the surrounding flat lands, which includes the rock fortress Sigiriya, 19 km away. Dusk brings hundreds of swooping swallows to the cave entrance. The largest cave measures about 52m from east to west, and 23m from the entrance to the back, this spectacular cave is 7m tall at its highest point. Hindu deities are also represented here, as are the kings Valagamba and Nissankamalla, and Ananda - the Buddha's most devoted disciple.

Cave of the Divine King

The first cave is called Devaraja lena (lena in sinhalese meaning cave), or "Cave of the Divine King." An account of the founding of the monastery is recorded in a 1st-century Brahmi inscription over the entrance to the first cave. This cave is dominated by the 14-meter statue of the Buddha, hewn out of the rock. It has been repainted countless times in the course of its history, and probably received its last coat of paint in the 20th century. At his feet is Buddha's favorite pupil, Ananda; at his head, Vishnu, said to have used his divine powers to create the caves.

Cave of the Great Kings

In the second and largest cave, in addition to 16 standing and 40 seated statues of Buddha, are the gods Saman and Vishnu, which pilgrims often decorate with garlands, and finally statues of King Vattagamani Abhaya, who honored the monastery in the 1st century BC., and King Nissanka Malla, responsible in the 12th century for the gilding of 50 statues, as indicated by a stone inscription near the monastery entrance. This cave is accordingly called Maharaja lena, "Cave of the Great Kings." The Buddha statue hewn out of the rock on the left side of the room is escorted by wooden figures of the Bodhisattvas Maitreya and Avalokiteshvara or Natha. There is also a dagoba and a spring which drips its water, said to have healing powers, out of a crack in the ceiling. Valuable tempera paintings on the cave ceiling dating from the 18th century depict scenes from Buddha's life, from the dream of Mahamaya to temptation by the demon Mara. Further pictures relate important events from the country's history.

Great New Monastery

The third cave, the Maha Alut Vihara, the "Great New Monastery" acquired ceiling and wall paintings in the typical Kandy style during the reign of King Kirti Sri Rajasinha (1747–1782), the famous Buddhist revivalist. In addition to the 50 Buddha statues, there is also a statue of the king.

Statues

Within these shrine rooms is representative of many epochs of Sinhala sculpture and Sinhala art. The Buddha statues are in varying sizes and attitudes - the largest is 15 meters long. One cave has over 1,500 paintings of Buddha covering the ceiling.

Conservation

Conservation at the Dambulla Temple Complex has primarily concentrated on the preservation of its mural schemes. Senake Bandaranayake reports that the schemes were cleaned during an initial conservation project during the 1960s which involved the cleaning of the murals and the application of a protective coating.

Subsequent conservation strategies at the Dambulla Temple Complex (mainly since 1982) have focussed on maintaining the integrity of the existing complex which has remained unaltered since the reconstruction the temple veranda in the 1930s. This strategy was agreed during a collaborative project between UNESCO, The Cultural Triangle Project of Sri Lanka and the Temple Authorities of Dambulla which ran from 1982-1996.

As the Dambulla Temple remains an active ritual centre, the conservation plans of the 1982-1996 project were directed at improving the infrastructure and accessibility of the site in accordance with its UNESCO world heritage status. This involved the renovation of hand-cut paving within the complex and the installation of modern lighting. Further investment in the Temple's infrastructure has seen the construction of a museum and other tourist facilities located away from the historical complex.

More recent inspections by UNESCO in 2003 have proposed an expansion to the existing protected zone around the complex in order to minimise damage to surrounding archaeological features.

The conservation project undertaken between 1982 and 1996 focussed mainly on the preservation of the eighteenth-century mural schemes which represent around 80% of the total surviving paintings at Dambulla. By the late 1990s the majority of these schemes remained in excellent condition, with the schemes of the larger shrines (Vihara 3 and Vihara 2) still retaining most of their eighteenth-century features.

Cleaning was not undertaken during the 1982-1996 project which instead focussed on the implementation of a series of remedial measures to stabilise the murals as well as developing a long-term conservation strategy to minimise further human or environmental damage.

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Polonnaruwa

Polonnaruwa is a town. It's the main town of Polonnaruwa District in the North Central Province, Sri Lanka. Kaduruwela area is the Polonnaruwa New Town and the other part of Polonnaruwa, remains as the royal ancient city of polonnaru kingdom.

The second most ancient of Sri Lanka's kingdoms, Polonnaruwa was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 to reunite the country once more under a local leader.

The Ancient City of Polonnaruwa has been declared a World Heritage Site.

HISTORY

While Vijayabahu 's victory and shifting of kingdoms to the more strategic Polonnaruwa is considered significant, the real "Hero of Polonnaruwa" of the history books is actually Parakramabahu I. It was his reign that is considered the Golden Age of Polonnaruwa, when trade and agriculture flourished under the patronage of the king, who was so adamant that no drop of water falling from the heavens was to be wasted, and each was to be used toward the development of the land; hence, irrigation systems that are far superior to those of the Anuradhapura Age were constructed during Parakramabahu's reign, systems which to this day supply the water necessary for paddy cultivation during the scorching dry season in the east of the country. The greatest of these systems, is the Parakrama Samudraya or the Sea of Parakrama. It is of such a width that it is impossible to stand upon one shore and view the other side, and it encircles the main city like a ribbon, being both a moat against intruders and the lifeline of the people in times of peace. The Kingdom of Polonnaruwa was completely self-sufficient during King Parakramabahu's reign.

With the exception of his immediate successor, Nissankamalla I, all other monarchs of Polonnaruwa were slightly weak-willed and rather prone to picking fights within their own court. They also went on to form more intimate matrimonial alliances with stronger South Indian kingdoms, until these matrimonial links superseded the local royal lineage and gave rise to the Kalinga invasion by King Kalinga Magha in 1214 and the eventual passing of power into the hands of a Pandyan King following the Arya Chakrawarthi invasion of Sri Lanka in 1284. The capital was then moved to Dambadeniya.

The city of Polonnaruwa was also called Jananathamangalam during the short Chola reign.

 

PRESENT DAY

Today the ancient city of Polonnaruwa remains one of the best planned archaeological relic sites in the country, standing testimony to the discipline and greatness of the Kingdom's first rulers. Its beauty was also used as a backdrop to filmed scenes for the Duran Duran music video Save a Prayer in 1982. The ancient city of Polonnaruwa has been declared a World Heritage site by UNESCO.

Near the ancient city, there is a small town with several hotels (especially for tourists) and some glossy shops, and places to fulfill day-to-day needs. There are government institutions in a newly built area called “new town,” about 6 km away from the town and the main road. The largest school in the district, Polonnaruwa Royal Central College is situated at new town.

Polonnaruwa is the second largest city in North Central Province, but it is known as one of the cleanest and more beautiful cities in the country. The green environment, amazing ancient constructions, Parakrama Samudraya (a huge lake built in 1200), and attractive tourist hotels and hospitable people, attract tourists.

CLIMATE

One recent scientific observation is that of its climate changes: historically, Polonnaruwa had a tropical climate most of the year, although it was occasionally chilly in December and January. But in recent years the rain and chilliness has been increased noticeably. Although this is surprising to some people, it is more enjoyable for tourists. However, there is a setback, as paddy field farmers can suffer when there is too much rain.

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