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Dalada Maligawa Front View |
Sri Dalada Maligawa or the Temple of the Sacred Tooth Relic
is a Buddhist temple in the city of Kandy, Sri Lanka. It is located in the
royal palace complex of the former Kingdom of Kandy, which houses the relic of
the tooth of Buddha. Since ancient times, the relic has played an important
role in local politics because it is believed that whoever holds the relic
holds the governance of the country. Kandy was the last capital of the Sri
Lankan kings and is a UNESCO world heritage site partly due to the temple.
Monks of the two chapters of Malwatte and Asgiriya
conduct daily worship in the inner chamber of the temple. Rituals are performed
three times daily: at dawn, at noon and in the evenings. On Wednesdays there is
a symbolic bathing of the Sacred Relic with an herbal preparation made from
scented water and fragrant flowers, called Nanumura Mangallaya. This holy water is believed to contain
healing powers and is distributed among those present.
The temple sustained damage from bombings at
various times but was fully restored each time.
HISTORY
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Patthirippuva in Kandy |
After the parinirvana of Gautama Buddha, the tooth
relic was preserved in Kalinga and smuggled to the island by Princess Hemamali
and her husband, Prince Dantha on the instructions of her father King Guhasiva.
They landed in the island in Lankapattana during the reign of King Kirthi
Sri Meghavarna (301-328) and handed over the tooth relic. The king enshrined it
Meghagiri Vihara (present day Isurumuniya) in Anuradhapura. Safeguard of the
relic was a responsibility of the monarch, therefore over the years the
custodianship of relic became to symbolize the right to rule. Therefore
reigning monarchs built the tooth relic temples quite close to their royal
residences, as was the case during the times of Anuradhapura, Polonnaruwa, Dambadeniya,
Yapahuwa and Kurunegala
kingdoms. During the era of Kingdom of Gampola the
relic was housed in Niyamgampaya Vihara. It is reported in the messenger poems
such as Hamsa, Gira, and Selalihini that the temple of tooth relic was situated
within the city of Kotte when the kingdom was established there.
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Princess
Hemamali and her husband |
During the reign of King Dharmapala, the
relic was kept hidden in Delgamuwa Vihara, Ratnapura in a grinding stone. It
was brought to Kandy by Hiripitiye Diyawadana Rala and Devanagala Rathnalankara
Thera. King Vimaladharmasuriya I built a two storey building to deposit the
tooth relic and the building is now gone. In 1603 when the Portuguese invaded
Kandy, it was carried to Meda Mahanuwara in Dumbara. It was recovered in the time of Rajasimha II and it has
been reported that he reinstate the original building or has built a new temple.
The present day temple of the tooth was built by Vira Narendra Sinha. The
octagonal Patthirippuwa and moat was added during the reign of Sri Vikrama
Rajasinha. Famous Kandyan architect Devandra Mulacharin is credited with
building the Patthirippuwa. Originally it was used by the kings for recreational
activities and later it was offered to the tooth relic. Now it is an oriental
library. It was attacked on two occasion, first in 1989 by the JVP and in 1998
by the LTTE.
ARCHITECTURE
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Inside
the Temple of the Tooth
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The golden canopy over main shrine |
The brick wall which runs along the moat and
Bogambara lake is known as water waves wall.
Holes in this wall are build to light coconut oil lamps. The main entrance
gates which lies over the moat is called Mahawahalkada. At the foot of
Mahawahalkada steps there is a Sandakada pahana (moonstone) which is carved in
Kandyan architectural style. Mahawahalkada was totally destroyed in a 1998 bomb
blast and rebuilt afterwards along with sandakada pahana other stone carvings.
Elephants are depicted in stone on the either sides of the entrance. A Makara Torana
and two guardian stones are placed on top of the staircase. Hewisi drummers'
chamber is situated in front of the main shrine. The two storeys of main shrine
are known as "Palle malaya" (lower floor) and "Udu malaya"
(upper floor) or "Weda hitina maligawa". The doors of the Weda Hitana
Maligawa are carved in ivory. The actual chamber which the tooth relic is kept
is known as the "Handun kunama".
The golden canopy built in 1987 over the main
shrine and the golden fence which encircles the main shrine are other notable
features. The tooth relic is encased in seven golden caskets which engraved
with precious gemstones. The caskets have a shape of a stupa. The Procession
casket which is used during the Esala Perahera is also displayed in the same
chamber.
ASSOCIATE BUILDINGS
AND STRUCTURES
ROYAL PALACE
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Vimaladharmasuriya I built the royal palace of
Kandy
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The royal palace is situated to the north of
the temple.
John Pybus, who was on an embassy in 1762, gives a detailed description on the
royal palace. Vikramabahu III (r. 1356-1374) and Senasammatha Vikramabâhu (r.
1469-1511) built royal palaces on this site. Vimaladharmasuriya I undertook
various decorations to the palace. The Dutch orientalist Philippus Baldaeus
visited the palace with General Gerard Pietersz. Hulft in 1656. The royal
residence is known as "Maha Wasala" in Sinhala from the Polonnaruwa
period. The royal palace is also known as "Maligawa." There were
three Wahalkadas and a 8 feet (2.4 m) high wall used as main entrances. The
section of the palace facing the Natha Devale is said to be the oldest. During
the beginning of the British period, it was used by Government Agent Sir John
D'Oyly.
Successors of D'Oyly have continued to use it as their official residence.
Today it is preserved as an archeological museum. Ulpen Ge and Queens Palace
are the associated buildings of the palace.
AUDIENCE HALL
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Audience hall seen partially here from northern facade
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The Audience hall or the Magul maduwa is
where the Kandyan kings held their royal court. It was completed during the
reign of Sri Vikrama Rajasinha. The
carvings of the wooden pillars which support the wooden roof are an example of wood
carving of the Kandyan period. Sri Rajadhi Rajasinha built this in the year of
1783. The hall was renovated for the reception of arrival in Kandy of Prince Albert
Edward, Prince of Wales in 1872. Originally the hall of the size of 58*35.6
feet and after the renovation length was extended by additional 31.6 feet. Other
nearby building to the halls believed to be demolished during the British rule.
The audience hall was the venue where the Kandyan Convention was drawn up, it
was where the convention was read out to the people and where the conference,
about the convention was held on 2 March 1815. That space later used to erect
the Kandy Kachcheri and Kandy supreme court after that. Today it is used for
state ceremonies and conserved under department of archaeology.
MAHAMALUWA
Mahamaluwa is public who came to see the
annual Esala perahera.
Today it contains a statue of Madduma Bandara. The memorial of which contains
the skull of Keppetipola Disawe is another attraction. The statue of Princess
Hemamali and Prince Dantha are also located here.
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